Pentecost and Culture


We’ve just had International Week here at HTB. It was quite a remarkable event, with over 1000 people from around 70 different countries and almost as many languages. And all getting on fine. In fact better than fine, amazingly united, passionate and focussed around a devotion to Jesus. Some incredible stories or persecution, pain, poverty, yet none of it seeming too much to deflect them from that same devotion to Jesus.

It got me thinking about Culture and Pentecost. This event was a bit like a reversal of Babel - languages overcome by something beyond language. We talk a lot about culture in theological life, especially in missiology, where the main topic of conversation seems to be how we can express the gospel in different cultures. And yet the birth of the church, the first missionary expansion of the church at Pentecost, was an event that transcended culture. In something like the past week at HTB, Jerusalem had every nation on the earth represented, or so it seemed. And yet those people could hear Peter speaking the wonders of God in their own language. Cultural difference was no barrier to the word of God, spoken in the Spirit.

The Holy Spirit enables understanding, transcends culture. When the Spirit is present, cultural boundaries somehow break down, without any great linguistic or sociological theory – it just seems to happen. And the reason is surely that in Christ there is no east or west, north or south. And when the Spirit is there to make Christ real to hearts and minds, then the cultural, even linguistic barriers some down, in whatever host culture or language it is expressed. Perhaps we worry too much about culture, or at least we get worked up about it because we lack the Spirit?
Great post GT. I seem to remember reading somewhere that Christian culture often works best when it runs parallel to mainstream culture, maybe that also helps us not get too worried about it.
Great to ee you at Intl. Week. We had an amazing Pentecost Sunday today. See you soooooon
Thanks for the post Graham.  Rowan Williams writes somewhere of the Early Church as the first "universalising" movement in recorded history - i.e. the first people who believed that what they believed applied to all human beings by virtue of the fact that they were human beings (though was slightly troubled to read the other day that the Stoics might have got there first). If one had to point to a single moment in the history of the faith which was emblematic of that view, Pentecost, for all the reasons you say, must be it. And hasn't this universalising tendency been so foundational to Western values - charitable institutions, hospitals, schools, abolition of slavery, universal suffrage, civil rights, human rights - and so taken for granted in fact that it is airbrushed out of the fabric of our culture by champions of secularising worldviews with infuriating ease. Come back to the West, Creator Spirit! 

PS - this just in from Mr. A.J. Toynbee (proud if puzzled grandfather of Ms. Polly Toynbee):

"Who are 'we'? ... What is this company of men, women and children that has come out of the 'Middle Ages' in to the 'Modern World' and is now coming into a new world again? ... Certainly we are the British people, but we are a far larger company than that. We are the French people and the German people too. We are the people of Western Europe and the people of all the new communities which Western Europeans have founded overseas ... But we cannot really draw a limit even here; for Western society, in flinging its net around the world, has drawn the whole of mankind into its meshes. The ship on which we are sailing - to destruction or to the next port - has a Western rig, but it has become the ship of humanity ... If our first precept should be to study our own history, not on its own account but for the part which the West played in the unification of mankind, our second precept, in studying History as a whole, should be to relegate economic and political history to a subordinate place and give religious history the primacy.  For religion, after all, is the serious business of the human race."